"Have you really a very bad influence, Lord Henry? As bad as Basil says?"
"There is no such thing as a good influence, Mr. Gray.
All influence is immoral--immoral from the scientific point
of view."
"Why?"
"Because to influence a person is to give him one's own soul.
He does not think his natural thoughts, or burn with his natural passions.
His virtues are not real to him. His sins, if there are such things
as sins, are borrowed. He becomes an echo of some one else's music,
an actor of a part that has not been written for him. The aim of life
is self-development. To realize one's nature perfectly--that is what
each of us is here for. People are afraid of themselves, nowadays.
They have forgotten the highest of all duties, the duty that one owes
to one's self. Of course, they are charitable. They feed the hungry
and clothe the beggar. But their own souls starve, and are naked.
Courage has gone out of our race. Perhaps we never really had it.
The terror of society, which is the basis of morals, the terror of God,
which is the secret of religion--these are the two things that govern us.
And yet--""And yet," continued Lord Henry, in his low, musical voice,
and with that graceful wave of the hand that was always so
characteristic of him, and that he had even in his Eton days,
"I believe that if one man were to live out his life fully
and completely, were to give form to every feeling, expression to
every thought, reality to every dream--I believe that the world
would gain such a fresh impulse of joy that we would forget all
the maladies of mediaevalism, and return to the Hellenic ideal--
to something finer, richer than the Hellenic ideal, it may be.
But the bravest man amongst us is afraid of himself.
The mutilation of the savage has its tragic survival in the
self-denial that mars our lives. We are punished for our refusals.
Every impulse that we strive to strangle broods in the mind
and poisons us. The body sins once, and has done with its sin,
for action is a mode of purification. Nothing remains then
but the recollection of a pleasure, or the luxury of a regret.
The only way to get rid of a temptation is to yield to it.
Resist it, and your soul grows sick with longing for the things
it has forbidden to itself, with desire for what its monstrous
laws have made monstrous and unlawful. It has been said
that the great events of the world take place in the brain.
It is in the brain, and the brain only, that the great sins
of the world take place also. You, Mr. Gray, you yourself,
with your rose-red youth and your rose-white boyhood, you have had
passions that have made you afraid, thoughts that have fined you
with terror, day-dreams and sleeping dreams whose mere memory might
stain your cheek with shame--"
"There is no such thing as a good influence, Mr. Gray.
All influence is immoral--immoral from the scientific point
of view."
"Why?"
"Because to influence a person is to give him one's own soul.
He does not think his natural thoughts, or burn with his natural passions.
His virtues are not real to him. His sins, if there are such things
as sins, are borrowed. He becomes an echo of some one else's music,
an actor of a part that has not been written for him. The aim of life
is self-development. To realize one's nature perfectly--that is what
each of us is here for. People are afraid of themselves, nowadays.
They have forgotten the highest of all duties, the duty that one owes
to one's self. Of course, they are charitable. They feed the hungry
and clothe the beggar. But their own souls starve, and are naked.
Courage has gone out of our race. Perhaps we never really had it.
The terror of society, which is the basis of morals, the terror of God,
which is the secret of religion--these are the two things that govern us.
And yet--""And yet," continued Lord Henry, in his low, musical voice,
and with that graceful wave of the hand that was always so
characteristic of him, and that he had even in his Eton days,
"I believe that if one man were to live out his life fully
and completely, were to give form to every feeling, expression to
every thought, reality to every dream--I believe that the world
would gain such a fresh impulse of joy that we would forget all
the maladies of mediaevalism, and return to the Hellenic ideal--
to something finer, richer than the Hellenic ideal, it may be.
But the bravest man amongst us is afraid of himself.
The mutilation of the savage has its tragic survival in the
self-denial that mars our lives. We are punished for our refusals.
Every impulse that we strive to strangle broods in the mind
and poisons us. The body sins once, and has done with its sin,
for action is a mode of purification. Nothing remains then
but the recollection of a pleasure, or the luxury of a regret.
The only way to get rid of a temptation is to yield to it.
Resist it, and your soul grows sick with longing for the things
it has forbidden to itself, with desire for what its monstrous
laws have made monstrous and unlawful. It has been said
that the great events of the world take place in the brain.
It is in the brain, and the brain only, that the great sins
of the world take place also. You, Mr. Gray, you yourself,
with your rose-red youth and your rose-white boyhood, you have had
passions that have made you afraid, thoughts that have fined you
with terror, day-dreams and sleeping dreams whose mere memory might
stain your cheek with shame--"
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